Iran: Ethnic and Religious Minorities

Iran: Ethnic and Religious Minorities
Updated November 25, 2008
Hussein D. Hassan
Information Research Specialist
Knowledge Services Group

Iran: Ethnic and Religious Minorities
Iran is home to approximately 70.5 million people who are ethnically,
religiously, and linguistically diverse. The central authority is dominated by Persians
who constitute 51% of Iran’s population. Iranians speak diverse Indo-Iranian,
Semitic, Armenian, and Turkic languages. The state religion is Shia, Islam.
After installation by Ayatollah Khomeini of an Islamic regime in February 1979,
treatment of ethnic and religious minorities grew worse. By summer of 1979, initial
violent conflicts erupted between the central authority and members of several tribal,
regional, and ethnic minority groups. This initial conflict dashed the hope and
expectation of these minorities who were hoping for greater cultural autonomy under
the newly created Islamic State.
The U.S. State Department’s 2008 Annual Report on International Religious
Freedom, released September 19, 2008, cited Iran for widespread serious abuses,
including unjust executions, politically motivated abductions by security forces,
torture, arbitrary arrest and detention, and arrests of women’s rights activists.
According to the State Department’s 2007 Country Report on Human Rights
(released on March 11, 2008), Iran’s poor human rights record worsened, and it
continued to commit numerous, serious abuses. The government placed severe
restrictions on freedom of religion. The report also cited violence and legal and
societal discrimination against women, ethnic and religious minorities. Incitement
to anti-Semitism also remained a problem. Members of the country’s non-Muslim
religious minorities, particularly Baha’is, reported imprisonment, harassment, and
intimidation based on their religious beliefs.
For further information and analysis on Iran, and U.S. options, see CRS Report
RL32048, Iran: U.S. Concerns and Policy Responses, by Kenneth Katzman.
This report will be updated as warranted.

Recent Developments..............................................1
Background ......................................................2
Persian Dominance................................................2
Under the Islamic Regime...........................................3
History of Ethnic Grievances.....................................4
Ethnic Unrest.................................................4
Major Ethnic Minority Groups.......................................5
Azeris .......................................................5
Kurds .......................................................5
Arabs .......................................................6
Baluchis .....................................................6
Religious Minority Groups..........................................6
Sunni Muslims................................................7
Baha’is ......................................................8
Christians ....................................................8
Jews ........................................................8
Reaction to the Status of Minorities....................................9
International Rights Groups..........................................9
List of Figures
Figure 1. Location and Settlements of Primary Ethnic Minorities in Iran......11
List of Tables
Table 1. Iran at a Glance............................................3

Iran: Ethnic and Religious Minorities
Recent Developments
On October 23, 2008, Asma Jahangir, a U.N. Special Rapporteur on Freedom
of Religion and Belief, gave an interview to the UN News Centre in which she noted
that the Baha’i in Iran were among several persecuted minority groups of concern.1
On October 20, 2008, in a new report to the General Assembly on the human
rights situation in Iran, U.N. Secretary-General Ban Ki-Moon expressed concerns
about the rights of women and minorities in Iran and about the death penalty,
including juvenile executions and stoning. The Secretary General asserted that there
continue to be reports of Baha’is facing arbitrary detention, false imprisonment,
confiscation and destruction of property, denial of employment and government
benefits, and denial of access to higher education. The report noted a significant
increase in violence targeting Baha’is and their homes, shops, farms, and cemeteries
throughout the country. There also have been several cases involving torture or2
ill-treatment in custody.
The U.S. State Department’s 2008 Annual Report on International Religious
Freedom, released September 19, 2008, cited Iran for widespread serious abuses,
including unjust executions, politically motivated abductions by security forces,
torture, arbitrary arrest and detention, and arrests of women’s rights activists.3
According to the State Department’s 2007 Country Report on Human Rights
(released on March 11, 2008), Iran’s poor human rights record worsened, as they
continued to commit numerous, serious abuses. The government placed severe
restrictions on freedom of religion. The report also cited violence and legal and
societal discrimination against women, ethnic and religious minorities. The
incitement of anti-Semitism also remained a problem. Members of the country’s

1 U.N. News Center, “Religious minorities continue to suffer in many countries, UN expert
says,” press release, October 23, 2008, available at [
2 U.N. News Center , “Iran: Ban concerned by treatment of women, juvenile executions,”
press release, October 20, 2008, available at [
3 U.S. Department of State, Iran: International Religious Freedom Report 2008,
Department of State, September 19, 2008, available at [
irf/2008/108482.htm] .

non-Muslim religious minorities, particularly Baha’is, reported imprisonment,
harassment, and intimidation based on their religious beliefs.4
Iran, with an estimated 70.5 million people, is ethnically, linguistically, and
religiously diverse. The official state religion is Shiite Islam and the majority of its
population is ethnically Persian. Iran’s official language is Persian (the Persian term
for which is Farsi), in which all government business and public instruction is
conducted. However, millions of individuals from various ethnic, religious, and
linguistic minority backgrounds also reside in Iran. These groups include Azeris,
Kurds, Baluchis, Arabs, Christians, Jews, Zoroastrians, Baha’is, Sunni Muslims, and
To varying degrees these minorities face discrimination, particularly in
employment, education, and housing, and they tend to live in underdeveloped
regions. Over the years they have held protests demanding greater rights. Even
though the constitution guarantees the rights of ethnic and religious minorities, in
reality, the central government emphasizes the Persian and Shiite nature of the state.
Analysts argue that globalization, a large number of organized ethnic groups and
political activists in Europe and North America, and modern communications
systems are making significant changes to the internal dynamics of the country.5
International media and human rights agencies and associated organizations outside
Iran are also helping these issues become known internationally.
Persian Dominance
Persians, who constitute 51% of Iran’s population, dominate the central
government of Iran. Persians are from the Indo-European tribes who settled the
Iranian plateau and established the ancient Persian empire around 1000 BC. Experts
argue that Persians, with only a slim majority, possess a distinct sense of superiority
over other Iranians and regard themselves as true heirs of Iran’s history and tradition
and the guardians and perpetrators of its legacies.6 Under both the monarchy and the
Islamic Republic, Persians were, and remain, the beneficiaries of government
economic and social policies. Geographically, the provinces principally settled by
Persians continue to be the most developed provinces in the country, in spite of the
affirmative policies adopted in favor of other regions of the country. Furthermore,
the state run radio and television broadcasts are predominantly in Persian, and only
a limited amount of programs are run in minority languages.

4 U.S. Department, Iran: Country Reports on Human Rights Practices 2007, Bureau of
Democracy, Human Rights, and Labor, March 11, 2008, available at
[ h t t p : / / at e.go v/ g/ dr l / r l s / h r r p t / 2007/ m] .
5 Massoume Price, Iran’s Diverse Peoples; A Reference Source Book, ABC-CLIO’s Ethnic
Diversity Within Nations Series, 2005.
6 Sandra Mackey, Iranians: Persia, Islam and the Soul of a Nation, 1996.

Table 1. Iran at a Glance
Population: 70.5 million (2007 est.)
Ethnic groups:Persian 51%, Azeri 24%, Gilaki and Mazandarani 8%, Kurd 7%,
Arab 3%, Lur 2%, Baloch 2%, Turkmen 2%, other 1%
Religions: Muslim 98% (Shi’a 89%, Sunni 9%), other (includes Zoroastrian,
Jewish, Christian, and Baha’i) 2%
Languages:Persian and Persian dialects 58%, Turkic and Turkic dialects 26%,
Kurdish 9%, Luri 2%, Balochi 1%, Arabic 1%, Turkish 1%, other


Sources: U.S. Department of State, Background Notes, March 2008.
Under the Islamic Regime
The Constitution of the Islamic Republic was ratified in November 1979, which
was a major setback for human rights generally, and for the rights of women and
religious minorities in particular.7 Under the new Constitution, certain religious
minorities such as Zoroastrians, Christians, Jews, and Sunni Muslims are recognized.
Followers of the Baha’i faith, who form a sizable group among religious minorities
in Iran, are not recognized by the Constitution. A country report on human rights
practices for 2006, released on March 6, 2007, states that “the government’s poor
human rights record worsened, and it continued to commit numerous and serious
abuses such as: severe restrictions on freedom of religion; lack of government
transparency; violence and legal and societal discrimination against women, ethnic
and religious minorities, incitement to anti-Semitism among others.”
Inside the country the communal relationship between the majority Persians and
ethnic minorities seems to have changed when the Islamic Republic was formed in
1979. In part, this was a result of the Persian community’s identification with the
Islamic State. In the early days of the communal conflict, the regime relied on

7 “Unlike the Constitutional Revolution, in which the clergy had lost most of their powers,
the Islamic Revolution brought them back in full force with unparalleled power. The first
revolution (1906) had been fueled by western ideologies such as nationalism, liberalism,
secularism, and socialism. In the revolution of 1979, a thoroughly clerical constitution with
Islamic codes was created with conscious efforts to condemn such western concept as
nationalism and democracy. In this new Constitution, article 4 proclaimed that all penal,
financial, civil, economic, administrative, cultural, military, political, and other laws and
regulations must be based on Islamic Shari’a. This principle applied absolutely and
generally to all articles of the constitution itself as well as to all other laws and regulations.”
Massoume Price, Iran’s Diverse Peoples; A Reference Source Book, ABC-CLIO’s Ethnic
Diversity Within Nations Series, 2005.

volunteers from the Persian and Azeri communities to confront Kurdish, Baluchi, and
Turkmen rebellions.8
History of Ethnic Grievances
Incidents of ethnic unrest in the outlying provinces are not without precedent.9
Kurds, Azeris, Turkmens, and Baluchis, as well as the Arabs, continue to
occasionally demonstrate over perceived injustices with incidents of ethnic unrest.
Their complaints cover economic issues such as insufficient jobs and
underdevelopment that led to migration to urban centers and discrimination in getting
government jobs. These minorities also note inadequate educational facilities for
young people, few publications in their languages, and lack of culturally and
linguistically inclusive local programming by state radio and television. They refer
to poor governmental representation and allude to a lack of reconciliation over
historical grievances. The state response to these incidents varies depending on their
scale. Sometimes it resorts to means of repression such as arrest, but occasionally
the central government will dispatch officials to the region to show interest and
attempt to mollify the locals.
Ethnic Unrest
Although ethnic rioting in Iran has not been uncommon in the past, generally
incidents of ethnic unrest seem to have risen steadily since President Mahmoud
Ahmedinejad took office in 2005. Analysts argue that occasionally individuals and
groups have briefly taken up arms, only to calm down again for years or decades.10
But rarely have so many snapped back at the government so furiously over so short
a time. For example, in the past two years, Turks have rioted in the northwest,
Baluchis have kidnaped and beheaded some government officials, Arabs have blown
up oil pipelines in the southwest, and Kurdish guerillas have sniped continually at
Iranian soldiers in the mountains bordering Iraq and Turkey. For these rash and
abrupt outbursts, minority groups blame Ahmedinejad’s “Shia Persian chauvinism”11

as a primary provocation, along with the government’s abiding economic neglect.
8 Abdollah Ramezanzadeh, Internal and International Dynamics of Ethnic Conflict: The
Case of Iran, January 1996.
9 Bill Samii, “Iran: Bombings May Be Connected With Minorities, Election,” at
[ wmd/library/news/iran/2005/iran-050613-rferl01.htm] .
10 Graeme Wood, “Iran: A Minority Report, Mapping the Rise of Discontent,” The Atlantic
Monthly, vol. 298, no. 5, December 2006.
11 Ibid.

Major Ethnic Minority Groups
Although Iran is home to small pockets of Christians, Jews, Baha’is, and
Turkmen, its primary minority ethnic groups are the Azeris, Kurds, Arabs, and
Roughly one out of every four Iranians is Azeri, making it Iran’s largest ethnic
minority at over 18 million (some Azeris put the number higher). The
Turkic-speaking Azeri community is predominantly Shiite and resides mainly in
northwest Iran along the border with Azerbaijan (whose inhabitants are more secular
than their Azeri cousins in Iran) and in Tehran. Although they have grievances with
the current regime in Tehran, most Azeris say they are not treated as second-class
citizens and are more integrated into Iranian society, business, and politics (the
Supreme Leader is an ethnic Azeri) than other minorities. A common complaint
among Azeris is that the Iranian media often poke fun at them. In May 2006, violent
demonstrations broke out in a number of northwest cities after a cartoon published
in a state-run newspaper compared Azeris to cockroaches. Recently, in May 2007,
hundreds of Iranian Azerbaijani linguistic and cultural rights activists were arrested
in connection with demands that they should be allowed to be educated in their own
Predominantly Sunni Muslim, the Kurds reside mainly in the northwest part of
the country (so-called Iranian Kurdistan) and comprise around 7% of Iran’s
population. There are roughly 4 million Kurds living in Iran, compared to 12 million
in Turkey and 6 million in Iraq. Unlike Iran’s other minorities, many of its Kurds
harbor separatist tendencies. Those tendencies in the past have created tensions
within the state and have occasionally turned violent (the largest separatist related
violent incident in recent years occurred in response to Turkey’s February 1999 arrest
of Abdullah Ocalan, then-leader of the Kurdistan Workers’ Party). The governments
of Turkey and Iran fear that the creation of a semiautonomous state in northern Iraq
might motivate their own Kurdish minorities to press for greater independence. But
Kaveh L. Afrasiabi, a U.S.-based expert on Iranian foreign policy, says Iran’s concern
about Kurdish separatism does not approach the level of Turkey. Still, there have
been repeated clashes between Kurds and Iranian security forces, the most recent of
which was sparked by the July 2005 shooting of a young Kurd. Some experts say
Israel has increased its ties with Iranian Kurds and boosted intelligence-gathering
operations in northwest Iran in order to exploit ethnic fissures between the Kurds and
the majority Shiite Persians.

12 This section adapted from Lionel Beehner, “Iran’s Ethnic Groups,” Backgrounder,
Council on Foreign Relations, November 29, 2006, at [


Along the Iranian-Iraqi border in southwest Iran is a population of some three
million Arabs, predominantly Shiite. Arabs, whose presence in Iran stretches back

12 centuries, co-mingle freely with the local populations of Turks and Persians.

During the 1980s, they fought on the side of the Iranians, not the Iraqi Arabs.
However, as Sunni-Shiite tensions have worsened in the region, a minority of this
group, emboldened by Iraqi Arabs across the border, have pressed for greater
autonomy in recent years. In the southern oil-rich province of Khuzestan, clashes
erupted in March 2006 between police and pro-independence ethnic Arab Iranians,
resulting in three deaths and more than 250 arrests (the protests were reportedly
organized by a London-based group called The Popular Democratic Front of Ahwazi
Arabs). In April 2005, rumors spread that the authorities in Tehran planned to
disperse Arabs in the area leading to protests that turned violent, according to Human
Rights Watch.
Iran has roughly 1.4 million Baluchis, comprising 2% of its population.
Predominantly Sunni, they reside in the Iranian section of an area known as
Baluchistan, a region divided between Pakistan and Iran. The southeastern province
where Baluchis reside remains the least developed part of Iran and boasts high
unemployment rates. That, plus the porous border between the two countries and
perhaps the close cross-border cultural or tribal affinities of the Baluchis has
encouraged widespread smuggling of various goods, including drugs. Iranian
Baluchistan, despite holding few resources, remains an important region militarily
because of its border with Pakistan. In early 2007, the Iranian government built a
military base there. Tehran has also kept a watchful eye on Baluchi militants in the
region. In March 2007, a group called Jundallah attacked a government motorcade
that left 20 people dead, kidnaped a number of hostages, and executed at least one
member of Iran’s Revolutionary Guards.
Religious Minority Groups
Approximately 89% of Iranians are Shia Muslims.13 The rest, including Baha’i,
Christian, Zoroastrian, Sunni Muslim, and Jewish communities, constitute around
11%. Despite their popularity in the country, the total membership of Sufi groups in
the population is unclear due to a lack of reliable statistics. Reportedly, all religious
minorities suffer varying degrees of officially sanctioned discrimination, particularly
in the areas of employment, education, and housing.
According to a Human Rights Report 2006, released by the U.S. State
Department’s Bureau of Democracy, Human Rights, and Labor on March 6, 2007,
the Iranian government restricts freedom of religion. There was a further

13 Military, “Iranian Religious Groups,” Global Security.Org, available at
[ military/world/iran/religion.htm] .

deterioration of the poor status of respect for religious freedom during the reporting
period, most notably for Baha’is and Sufi Muslims.14 There were reports of
imprisonment, harassment, intimidation, and discrimination based on religious
beliefs. Government actions and rhetoric created a threatening atmosphere for nearly
all religious minorities, especially Baha’is and Sufi Muslims. To a lesser extent,
Zoroastrians, evangelical Christians, and the small Jewish community were also
targets of government harassment.
Government-controlled media, including broadcasting and print, intensified
negative campaigns against religious minorities — particularly the Baha’is —
following the June 2005 election of President Ahmadinejad. According to a
published report, several congressional resolutions have condemned Iran’s treatment
of the Baha’is, including S.Con.Res. 57 (106th Congress), which passed the Senate
on July 19, 2000, and H.Con.Res. 257, which passed the House on September 19,
2000. In the 109th Congress, partly in response to a May 2006 wave of arrests of
Baha’is in Shiraz, H.Con.Res. 415, which passed the House on September 19, 2006,
requested that the Administration emphasize that it regards Iran’s treatment of the
Baha’is as a significant factor in U.S. Iran policy.15
The Iranian Ministry of Intelligence and Security (MOIS) closely monitors all
religious activities. Individually, disciples of recognized religious minorities are not
required to register with the authorities. However, their religious, community, and
cultural organizations; schools; and public events are supervised closely.
Some of the major Iranian primary religious minorities include Sunni Muslims,
Baha’is, Christians, and Jews.16
Sunni Muslims
Iranian Sunni Muslims are the largest religious minority.17 The majority of
Kurds, virtually all Baluchis and Turkomen, and a minority of Arabs are Sunnis, as
are small communities of Persians in southern Iran and the region of Khorasan.18
Generally speaking, Iranian Shias are inclined to recognize Sunnis as fellow
Muslims, but as those whose religion is incomplete. Reportedly Iran’s Sunni
population, which includes Kurds and Baluchis, complain that there is not a single
Sunni mosque in the country (the authorities reportedly blocked one from recently

14 Iran: International Religious Freedom Report 2006, released by the Bureau of
Democracy, Human Rights, and Labor, at [


15 For further information and analysis on Iran and U.S. options, see CRS Report RL32048,
Iran: U.S. Concerns and Policy Responses, by Kenneth Katzman.
16 This section adapted from Military, “Iranian Religious Groups,” Global Security.Org, at
[ military/world/iran/religion.htm] .
17 U.S. Department of State: Iran: Country Reports on Human Rights Practices 2006,
Released by the Bureau of Democracy, Human Rights, and Labor, March 6, 2007.
18 Military, Iranian Religious Groups, Global Security.Org, at [
/military/world/iran/religion.htm] .

being built in Tehran) and that the government has barred public displays of Sunni
religion and culture. In towns with mixed populations in West Azarbaijan, the
Persian Gulf region, and Baluchestan va Sistan, tensions between Shias and Sunnis
existed both before and after the Iranian Revolution. Religious tensions have been
highest during major Shia observances, especially Moharram.
There are an estimated 300,000 to 350,000 adherent Baha’is throughout the
country. Iranian Baha’is are not allowed to teach or practice their faith or to maintain
links with co-religionists abroad. Tehran continues to imprison and detain Baha’is
based on their religious beliefs. Authorities in Tehran consider Baha’is as apostates
because of their claim to a religious revelation subsequent to that of the Prophet
Mohammed. Reportedly, the Baha’i faith is defined by the government as a political
“sect” linked to the Pahlavi monarchy and, therefore, as counterrevolutionary.
Unlike the recognized religious minorities who are allowed by the government to
establish community centers and certain cultural, social, sports, or charitable
associations, followers of the Baha’i faith have been denied the right to assemble
officially or to maintain administrative institutions since 1983.
The property rights of Baha’is generally are disregarded. Properties belonging
to the Baha’i community as a whole, such as places of worship and graveyards, were
confiscated by the government in the years after the 1979 revolution and, in some
cases, defiled. The government’s seizure of Baha’i personal property, as well as its
denial of access to education and employment, continue to erode the economic base
of the Baha’i community.
Recently, the authorities have became increasingly assertive in curbing
proselytizing activities by evangelical Christians, whose services were conducted in
Persian. Government officials closed evangelical churches and arrested converts.
Members of evangelical congregations are required to carry membership cards,
photocopies of which must be provided to the authorities. Worshipers are subject to
identity checks by authorities posted outside congregation centers. Meetings for
evangelical services are restricted by the authorities to Sundays, and church officials
were ordered to inform the Ministry of Information and Islamic Guidance before
admitting new members to their congregations. Mistreatment of evangelical
Christians has continued in recent years. Christian groups have reported instances
of government harassment of churchgoers in Tehran, in particular of worshipers at
the Assembly of God congregation in the capital. Cited instances of harassment
included conspicuous monitoring outside Christian premises by Revolutionary
Guards to discourage Muslims or converts from entering church premises and
demands for presentation of identity papers of worshipers inside.
Even though Jews are one of the recognized religious minorities, allegations of
official discrimination are frequent. The government’s anti-Israel stance, and the

perception of much of the population that Jewish citizens supported Zionism and the
state of Israel, created a threatening atmosphere for the small community. Jews
limited their contact with, and did not openly express support for, Israel out of fear
of reprisal. Recent anti-American and anti-Israeli demonstrations included the
denunciation of Jews, as opposed to the past practice of denouncing only Israel and
Zionism, adding to the threatening atmosphere for the community. Jewish leaders
were reportedly reluctant to draw attention to official mistreatment of their
community due to fear of government reprisal. The 30,000-member Jewish
community (the largest in the Middle East outside of Israel) enjoys somewhat more
freedoms than Jewish communities in several other Muslim states. The Iranian Jews
are allowed to visit Israel. However, the freedom of Iranian Jews to practice their
religion is limited, and Iranian Jews remain reluctant to speak out for fear of
reprisals. During 1993-1998, Iran executed five Jews who were allegedly spying for
Israel.19 In June 1999, Iran arrested 13 Jews (mostly teachers, shopkeepers, and
butchers) from the Shiraz area that it said were part of an “espionage ring” for Israel.
After an April-June 2000 trial, 10 of the Jews and 2 Muslims accomplices were
convicted on July 1, 2000, receiving sentences ranging from 4 to 13 years. An
appeals panel reduced the sentences, and all were released by April 2003.
Reaction to the Status of Minorities
Reportedly a number of writers, as well as cultural and political activists, have
called for the full implementation of articles 15, 19, and 48 of Iranian Constitutional
Law which support the rights of minorities.20 A letter signed by 777 writers, as well
as by cultural and political activists, condemned the recent case of insult against the
people of Azerbaijan. The signatories called on speakers, writers, novelists,
historians, journalists, artists, and politicians interested in Iran’s national unity to
avoid expressing chauvinistic views in what they write or say. They also added, “We
demand laws that strictly ban any insult against the language, culture and religion of
Iranian ethnic groups such as Azaries, Kurds, Baluchis and Turkmen; and to consider21
sanctions against those who insult them regardless of the offenders’ position.”
International Rights Groups
In a show of force on March 12, 2007, a coalition of international human rights
groups called on nine European government ministers visiting Geneva to reprimand
Iran for its repression of women, dissidents, and religious and ethnic minorities. The
letter by The Women’s Federation for World Peace; Hope for Africa; The Open
Society Institute; and 25 other NGOs from across Europe, North America, Africa,
and Asia protested Iranian Foreign Minister Manouchehr Mottaki’s appearance that
day at the U.N. Human Rights Council. They urged the German Foreign Minister

19 CRS Report RL32048, Iran: U.S. Concerns and Policy Responses, by Kenneth Katzman.
20 BBC Monitoring Middle East, “Hundreds of Iranian Activists Demand Respect for
Minorities’ Rights,” June 2006.
21 Ibid.

Steinmeier, Dutch Foreign Minister Verhagen, Swedish Foreign Minister Bildt, and
six other leaders to speak out during their turn at the council podium.22
On November 21, 2006, the U.N. General Assembly’s Third Committee
approved a draft resolution expressing serious concern about the human rights
situation in Iran.23 The General Assembly noted the continuing harassment,
intimidation, and persecution of human rights defenders, political opponents, ethnic
and religious minorities, and other groups in Iran. The draft called upon the
government of Iran to ensure full respect for, and to also eliminate violence against,
women and girls, as well as discrimination that is based on religious, ethnic, or
linguistic grounds.
In May 2006, Iran was defeated when it showed an interest in a seat on the U.N.
Human Rights Council.24 According to Hillel Neuer, Executive Director of UN
Watch, “Iran’s domestic and foreign policy is hostile to the very principles of human
dignity and the principles of the universal declaration of human rights.” Citing the
country’s egregious human rights violations of minorities, including the Baluchis,
Kurds, and the 300,000-strong Baha’í community, coupled with its trampling of
women’s rights, he remarked, “Iran is probably the last country that should have
submitted a candidacy for the Human Rights Council.”25
Recently, Amnesty International released a public statement on February 26,

2007, citing a new wave of human rights violation on Iran’s ethnic minorities.

According to the public statement, Amnesty International is greatly concerned by
continuing violations of the rights of members of Iran’s ethnic minorities, including
Iranian Azerbaijanis, Kurds, Baluchis, and Arabs. Kurdish rights activists have been
detained and demonstrators killed or injured; and a Baluchi accused of responsibility
for a bomb explosion on February 14, 2007, was executed just five days later.26
Figure 1 shows the approximate location and settlements of some of the
primary ethnic minority groups in Iran.

22 NGOs Urge European Leaders in Geneva to Protest Iranian Abuses, at
[ site/c.bdK K ISNqEmG/b.1289203/apps/s/ c o n t e nt.asp?ct=36587


23 United Nations General Assembly, Third Committee Approves Draft Resolution
Expressing Serious Concern about the Human Rights Situation in Iran.
24 IRAN: Non-election to UN Human Rights Council Welcomed by Watchdog Group IRIN,
May 10, 2006, at [
25 Ibid.
26 Amnesty International USA, Public Statement. AI /020/2007 (Public) News Service No:

0392, February 2007, at [


Figure 1. Location and Settlements of Primary Ethnic Minorities in Iran

Source: Minority groups from CIA 2004 "Iran Country Profile" Iran map with insets:
Population Density. Ethnoreligious distribution. Key Petroleum Sector Facilities, Southern
Caspian Energy Prospects and Strait of Hormuz map Prepared by Congressional
Cartography Program, 2007.
Note: Boundaries are approximate and not authoritative